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The Mercy of Allah (God)

God Almighty is full of love and kindness to His creation. All blessings and goodness in this world and the next are clear proofs of His Mercy. Indeed, Islam teaches that God is more merciful toward us than our own mothers. How can it be otherwise, when some of God’s names and attributes include:

These names all indicate that God is characterized by mercy, goodness and generosity. They testify to the vastness and perfection of His Mercy, which He blesses all of His creation. This same creation is addressed by God, when He says, “O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as the earth.”

Throughout life, people continually receive Allah’s blessings, be it good health, sight, hearing, nourishment, clean air, children, wealth and countless others. Some use their God-given gifts of intelligence and reasoning to acknowledge these blessings, grasp the purpose of their existence, and thereby submit themselves to Allah. Others, however, do not appreciate the Mercy of Allah toward their own selves, even though He feeds and sustains them despite their disobedience toward Him. They are given mobility, enjoyment, freedom of thought and action, despite their outright denial of Him. Their very existence would not be, were it not for the Mercy of Allah.

Ultimately, everyone has the free will to acknowledge their blessings, use them in a manner ordained by Allah (the Lord of mankind) and worship Him alone. Below, we have outlined a glimpse of such blessings, because

“... if you were to try and count the favours of Allah, you could not enumerate them. Indeed, Allah is Forgiving and Merciful.”

Discussing Islam with a Pastor (part 1)

On The Future Shaykh

بسم الله الرحمن الرحيم

السلام عليكم ورحمة الله وبركاته

Recently I have been discussing Islam with a Christian (Seventh-day Adventist) pastor. To protect his identity, I will call him Kris.

Our discussions started when I attended one night of a biblical prophecy seminar that he was conducting in a rented Church building. His discussion centered on the Sabbath and its importance in Christianity. He claimed that the Apostles of Christ (عليه السلام) kept the Sabbath just as the Jews before them did. After the presentation I approached him with some contradictory information. The Bible implies that the Sabbath is no longer obligatory.

One text that demonstrates this is the narration of the rich man. A rich man approaches Jesus (عليه السلام) and asks Him what must be done to enter the kingdom of heaven. Jesus (عليه السلام) replies that he must keep the commandments. The man asks which commandments Jesus (عليه السلام) is referring to. He lists off the commandments that are most important to keep and the Sabbath is not one of them. The rich man exclaims that he has kept all of the commandments and Jesus (عليه السلام) replies by saying that he should go and sell his possessions to give to the poor. The man is saddened and leaves. What is important from this narration is that the requirements for entering the kingdom of heaven are listed. They are to avoid murder, adultery, theft, giving false testimony, defrauding people, and dishonoring your father and mother. The last requirement is for the rich man to sell all of his possessions, give to the poor, and follow Jesus (عليه السلام). It was this last requirement that the rich man lacked. Clearly Jesus (عليه السلام) never required an observance of the Sabbath for one to enter the kingdom of heaven. Additionally, there is evidence from the Acts of the Apostles that the Apostles of Christ (عليه السلام) themselves did not observe the Sabbath as strictly as the Kris would have us believe. Yes, there are narrations that state that such-and-such Apostles went to the Synagogue on the Sabbath, but such narration is always followed by “as was his custom”. Sabbatarian Christians like to overlook the fact that there is a discernible difference between doing something out of custom and a religious requirement to do something. Contrarily, there is a narration that speaks about the Apostles gathering and “breaking bread” (i.e. partaking of communion/Eucharist) on the first day of the week; Sunday.

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